{"id":166,"date":"2016-02-29T10:37:54","date_gmt":"2016-02-29T10:37:54","guid":{"rendered":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/?p=166"},"modified":"2024-10-02T08:42:59","modified_gmt":"2024-10-02T08:42:59","slug":"orwellian","status":"publish","type":"post","link":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/2016\/02\/29\/orwellian\/","title":{"rendered":"Orwellian"},"content":{"rendered":"<p><em>In this post, <a href=\"https:\/\/twitter.com\/AlfieTurner1\">Alfie Turner<\/a>, who took the \u2018<a href=\"http:\/\/www.history.qmul.ac.uk\/modules\/hst6347\/hst6347-philosophical-britain-cultural\" target=\"_blank\" rel=\"noopener\">Philosophical Britain<\/a>\u2018 module at Queen Mary in 2015, writes about \u2018Orwellian&#8217; as a <a href=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/category\/philosophical-keywords\/\">philosophical keyword<\/a>.<\/em><\/p>\n<hr \/>\n<p>Aged 17, I got my first paid job washing-up in my local village pub. Describing working conditions on the phone to my aunt \u2013 the anti-Semitic chef and the cohort of Slovenian dogsbodies, jumping to every foul-mouthed order, \u2013 my aunt remarked, \u201cit sounds Orwellian!\u201d\u00a0 Later that year she gave me \u2018Down and Out in Paris and London\u2019. Being, I suspect, the only student in England to have escaped school without having \u2018Animal Farm\u2019 or \u20181984\u2019 surreptitiously shoved down my throat, my engagement with the phrase \u201cOrwellian\u201d was both literary and practical. Feeling as I did, I equated it with Humanism, the human spirit of the Parisian plongeur, the Wigan miners, and the Communist and Fascist soldiers shouting insults at each other about buttered toast over the frontline trenches in the Spanish Civil War.<\/p>\n<blockquote><p>The shouting of propaganda t<a href=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover.jpg\" rel=\"attachment wp-att-171\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-171 alignright\" src=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover-196x300.jpg\" alt=\"George Orwell cover\" width=\"196\" height=\"300\" srcset=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover-196x300.jpg 196w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover-668x1024.jpg 668w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover-624x956.jpg 624w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/George-Orwell-cover.jpg 1464w\" sizes=\"auto, (max-width: 196px) 100vw, 196px\" \/><\/a> undermine the enemy morale had been developed into a regular technique&#8230;<\/p>\n<p>Generally they shouted a set-piece, full of revolutionary sentiments which explained to the Fascist soldiers that they were merely the hirelings of international capitalism\u2026<\/p>\n<p>Sometimes, instead of shouting revolutionary slogans he simply told the Fascists how much better we were fed than they were\u2026&#8217;Buttered toast!&#8217;&#8211;you could hear his voice echoing across the lonely valley&#8211;&#8216;We&#8217;re just sitting down to buttered toast over here! Lovely slices of buttered toast!&#8230;It even made my mouth water, though I knew he was lying.<a href=\"#_ftn1\" name=\"_ftnref1\"><strong>[1]<\/strong><\/a><\/p><\/blockquote>\n<p>Orwell cuts through the mirage of claim and counter-claim, using humour in the midst of war, men of one side indistinguishable from the other, finding dignity in man\u2019s common humanity. It brought home what Orwell once said about his art \u2013\u2018good prose is like a windowpane\u2019<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a>. This humanist interpretation of Orwell is in alignment with his prior appreciation of the late-Victorian humanism of James Joyce in \u2018Inside the Whale\u2019 and the ever-present influence of Aldous Huxley.<\/p>\n<p>Alas, \u201cOrwellian\u201d, the adjective he has left us, is more complex in its usage and meanings. According to the <a href=\"http:\/\/www.nytimes.com\/2003\/06\/22\/weekinreview\/simpler-terms-if-it-s-orwellian-it-s-probably-not.html\">New York Times<\/a>, \u201cOrwellian\u201d is \u2018more common than &#8221;Kafkaesque,&#8221; &#8221;Hemingwayesque&#8221; and &#8221;Dickensian&#8221; put together. It even noses out the rival political reproach &#8221;Machiavellian&#8221;, which had a 500-year head start\u2019<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>. \u201cOrwellian\u201d is used because of a hegemonic <a href=\"http:\/\/www.theguardian.com\/books\/2014\/sep\/01\/will-self-george-orwell-supreme-mediocrity\">Anglo-American adoration of Orwell<\/a> endorsed in every school this side of Siberia. Orwell\u2019s prophetic verdicts on Imperialism, Totalitarianism and Communism render him a genius, \u201cOrwellian\u201d is used less to evoke what Orwell said than for the recognisable man who said it. His readers are often labelled \u201cOrwellians\u201d; if we are to believe <a href=\"https:\/\/yougov.co.uk\/profiler#\/George_Orwell\/demographics\">YouGov\u2019s profile<\/a>, a cohort of young middle class, right of centre males, working in the law and media, most likely to own a cat.<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/p>\n<p><a href=\"https:\/\/yougov.co.uk\/profileslite#\/George_Orwell\/demographics\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-169\" src=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-profile1.jpg\" alt=\"Orwell profile\" width=\"1380\" height=\"639\" srcset=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-profile1.jpg 1380w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-profile1-300x139.jpg 300w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-profile1-1024x474.jpg 1024w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-profile1-624x289.jpg 624w\" sizes=\"auto, (max-width: 1380px) 100vw, 1380px\" \/><\/a><\/p>\n<p>Putting this aside, the way the word has been used is somewhat more complex. To be an \u201cOrwellian\u201d writer is certainly a good thing, the <a href=\"http:\/\/theorwellprize.co.uk\">Orwell Prize<\/a> a coveted award for writers. As Polish intellectual Czeslaw Milosz said of Orwell, whose books he illegally smuggled into Poland, \u2018Even those who know Orwell only by hearsay are amazed that a writer who never lived in Russia should have so keen a perception into its life\u2019.<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> This ability to cut through the fog, to take on totalitarianism from outside a communist state, is at the heart of the term\u2019s positive usage. Polemicist Christopher Hitchens wrote that \u2018we commonly use the term \u2018Orwellian\u2019 in one of two ways. To describe a state of affairs as \u2018Orwellian\u2019 implies crushing tyranny, fear and conformism. To describe a piece of writing as \u2018Orwellian\u2019 is to recognize that human resistance to these terrors is unquenchable\u2019<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a>. To many \u201cOrwellian\u201d is about precise and simple language, derived from his novels but also some of his most famous essays. It was Orwell who made this readable style of language so easily applicable to nearly everything in the modern world, not least because he used it to describe the everyday, even <a href=\"http:\/\/theorwellprize.co.uk\/george-orwell\/by-orwell\/essays-and-other-works\/a-nice-cup-of-tea\/\">precise instructions for brewing tea<\/a>.<\/p>\n<div id=\"attachment_172\" style=\"width: 635px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-172\" class=\"size-large wp-image-172\" src=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC-736x1024.jpg\" alt=\"George Orwell at the BBC in 1941\" width=\"625\" height=\"870\" srcset=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC-736x1024.jpg 736w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC-216x300.jpg 216w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC-624x869.jpg 624w, https:\/\/blogs.history.qmul.ac.uk\/philosophy\/files\/2015\/11\/Orwell-at-the-BBC.jpg 768w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><\/a><p id=\"caption-attachment-172\" class=\"wp-caption-text\">George Orwell at the BBC in 1941<\/p><\/div>\n<p>\u201cOrwellian\u201d principle usage is now as a by-word for evil. It is summoned to attack people, organisations and regimes that bear no relation to one another, other than that they are held in contempt by somebody. The Republican Party have brandished <a href=\"http:\/\/www.theguardian.com\/world\/2009\/aug\/11\/nhs-united-states-republican-health\">the NHS<\/a> \u201cOrwellian\u201d, <a href=\"http:\/\/www.theguardian.com\/technology\/2015\/feb\/09\/samsung-rejects-concern-over-orwellian-privacy-policy\">Samsung TVs<\/a> are \u201cOrwellian\u201d and recently <a href=\"http:\/\/www.realclearpolitics.com\/video\/2015\/02\/21\/bill_maher_this_idea_that_we_cannot_even_call_it_islamic_terrorism_seems_orwellian_to_me.html\">Bill Maher said of Isis<\/a> that &#8220;this idea that we cannot even call it Islamic terrorism seems Orwellian to me\u201d. Even Peppa Pig has been called Orwellian, some animals consulting Doctor Brown Bear, whilst others Dr Hamster the Vet, leading many to ask the appropriate Orwellian question; \u201care some animals more equal than others\u201d?<\/p>\n<p>At a 1995 Tory conference John Major attacked Blair, suggesting \u2018Labour has been reading 1984&#8230;the brainchild of another public-school-educated Socialist\u2019.<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a> In the light of the Iraq war, it is interesting to reflect on Major\u2019s prophetic words. Orwell\u2019s \u20181984\u2019 mantra that \u201cWar is Peace, Freedom is Slavery, Ignorance is Power\u201d has echoes in George Bush\u2019s claim that \u201cI just want you to know that, when we talk about war, we&#8217;re really talking about peace.\u201d<a href=\"#_ftn8\" name=\"_ftnref8\">[8]<\/a>\u00a0The \u201cOrwellian\u201d nightmare cast by the shadows of \u2018Animal Farm\u2019 and \u20181984\u2019 has a clear political saliency that persists today; recent evocations of Orwell regarding <a href=\"http:\/\/rt.com\/news\/164416-assange-surveillance-internet-generation\/\">WikiLeaks<\/a> and the <a href=\"http:\/\/www.telegraph.co.uk\/news\/worldnews\/northamerica\/usa\/10521703\/NSA-spying-likely-unconstitutional-and-Orwellian-judge-rules.html\">NSA<\/a> revelations are a case in point.<\/p>\n<p>\u201cOrwellian\u201d, born out of Orwell\u2019s thinking, is rooted in 20<sup>th<\/sup> century philosophy, but there is a dualism in Orwell\u2019s theoretical ideas and views as a political activist. For example, he had a life-long contempt for intellectuals, calling Sartre \u2018a bag of wind and I am going to give him a good boot\u2019<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a>. However, he saw politics as ubiquitous, infecting all other aspects of life. Writing to Orwell in 1949, Huxley observed that \u20181984\u2019 \u2018hints of a philosophy of the ultimate revolution \u2014 the revolution which lies beyond politics and economics, and which aims at total subversion of the individual&#8217;s psychology and physiology\u2019<a href=\"#_ftn10\" name=\"_ftnref10\">[10]<\/a>. Orwell believed that literature and philosophy were inseparable; \u2018no one, now, could devote himself to literature as single-mindedly as Joyce and Henry James\u2019<a href=\"#_ftn11\" name=\"_ftnref11\">[11]<\/a>. But it is his activism that marks him apart, unable to watch the 20<sup>th<\/sup> century unfold as a passive spectator. Having read Nietzsche\u2019s \u201cmaster slave relationship\u201d, he reappraised his own position as a colonial officer in Burma, and, as related in \u2018Burmese Days\u2019, duly quit to become a full-time writer.<\/p>\n<p>\u201cOrwellian\u201d also carries with it a cynicism and hatred about a stultifying Edwardian class structure into which he was born. At Eton he \u2018had to supress his distrust and dislike of the poor, his revulsion from the \u2018coloured\u2019 masses who teemed throughout the empire, his suspicion of Jews, his awkwardness with women and his anti-intellectualism\u2019<a href=\"#_ftn12\" name=\"_ftnref12\">[12]<\/a>. But he could not abide the establishment that underpinned such attitudes, rebelling and then abandoning his class. Orwellian\u201d as the ultimate \u201coutsider\u201d was a precursor to the \u201cAngry Young Men\u201d of the 1950s and 60s, and possibly to the punks of the 1980s.<\/p>\n<p>\u201cOrwellian\u201d is not static, its meaning and inferences changing, and no more so than since the collapse of Communism. Where once it conjured up a futuristic \u201cOrwellian\u201d nightmare, now it is used to describe dystopic times gone by.\u00a0 The term\u2019s first use, by Mary McCarthy\u2019s 1950 \u2018On the Contrary\u2019, was in the context of \u2018the Orwellian future\u2019<a href=\"#_ftn13\" name=\"_ftnref13\">[13]<\/a>. After 1992, it has been used, much like \u201cNazism\u201d or \u201cStalinism\u201d, to recall foregone perils. Ironically, Orwell himself, through the \u201cOrwellian\u201d prism, has become synonymous with the totalitarian regimes he once satirised.<\/p>\n<p>Given its indefinable meaning, \u201cOrwellian\u201d has curiously always said more about its user than about itself. For example, Hitchens used it to justify his support for the Iraq war, ironically evoking Orwell who was famous for exposing the horrors of war. Another irony was the evocation of Orwell in the final edition of the News of the World, brought to a demise by the \u201cBig Brother is listening\u201d phone-hacking scandal. It quotes Orwell on the final page: \u2018The wife is already asleep in the armchair and the children have been sent out for a nice long walk. You put your feet up on the sofa, settle your spectacles on your nose and open the News of the World\u2019<a href=\"#_ftn14\" name=\"_ftnref14\">[14]<\/a>. <a href=\"http:\/\/www.telegraph.co.uk\/news\/uknews\/phone-hacking\/8630799\/George-Orwell-would-be-proud-of-how-his-words-were-twisted.html\">Here, as the Telegraph points out<\/a>, the editor cut the end of the quotation, which read \u2018In these blissful circumstances, what is it that you want to read about? Naturally, about a murder\u2019. <a href=\"#_ftn15\" name=\"_ftnref15\">[15]<\/a><\/p>\n<p>We have hijacked Orwell\u2019s name to lend legitimacy to our own, often controversial, views. But I don\u2019t think Orwell would have been much surprised. For him, language is merely \u2018an instrument, which we shape for our own purposes\u2019<a href=\"#_ftn16\" name=\"_ftnref16\">[16]<\/a> and the abuse of Orwell, for financial profit, political point scoring, or waging war, is the greatest \u2018Orwellian\u201d crime of all. I rest my case here:<\/p>\n<p><iframe loading=\"lazy\" title=\"Apple Macintosh Ad - Aired during the SuperBowl 1984\" width=\"625\" height=\"469\" src=\"https:\/\/www.youtube.com\/embed\/8UZV7PDt8Lw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<hr \/>\n<p><span style=\"text-decoration: underline\"><strong>Suggested Further Reading:<\/strong><\/span><\/p>\n<p>\u202a<a href=\"https:\/\/www.youtube.com\/watch?v=EuVYvkdTYWc\">George Orwell: A Life in Pictures Full Documentary<\/a><\/p>\n<p><a href=\"http:\/\/gutenberg.net.au\/ebooks03\/0300011h.html\">Orwell Essays<\/a><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=rY5Ste5xRAA\">Why Orwell Matters: Lecture<\/a><\/p>\n<p><a href=\"http:\/\/www.bbc.co.uk\/programmes\/b01qhb8b#auto\">The Road to Nineteen Eighty-Four<\/a><\/p>\n<p>George Orwell, <em>Down and Out in Paris and London<\/em> (London, Penguin, 2001)<\/p>\n<hr \/>\n<p><span style=\"text-decoration: underline\"><strong>References<\/strong><\/span><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> George Orwell, <em>Homage to Catalonia<\/em>\u00a0(London, Penguin, 1962), p. 42-43.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> George Orwell, <em>Why I Write<\/em>, (London, Penguin, 2004) p. 10.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Geoffrey Nunberg, Simpler Terms; If It&#8217;s &#8216;Orwellian It&#8217;s Probably Not, Accessed at: <a href=\"http:\/\/www.nytimes.com\/2003\/06\/22\/weekinreview\/simpler-terms-if-it-s-orwellian-it-s-probably-not.html\">http:\/\/www.nytimes.com\/2003\/06\/22\/weekinreview\/simpler-terms-if-it-s-orwellian-it-s-probably-not.html<\/a>, (22, 6, 2003).<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> YouGov, Readers of George Orwell, Accessed at: <a href=\"https:\/\/yougov.co.uk\/profiler#\/George_Orwell\/demographics\">https:\/\/yougov.co.uk\/profiler#\/George_Orwell\/demographics<\/a>.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a>\u00a0 Czeslaw Milosz, Quotes about 1984, Accessed at: http:\/\/www.goodreads.com\/quotes\/tag\/nineteen-eighty-four.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a>\u00a0 Christopher Hitchens, <em>Why Orwell Matters<\/em>, (USA, Basic Books, 2002), p. 5.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a>\u00a0 Christopher Hitchens, <em>Why Orwell Matters<\/em>, (USA, Basic Books, 2002), p. 117.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> George w. Bush, Quotes, Accesed at: http:\/\/www.goodreads.com\/quotes\/50967-i-just-want-you-to-know-that-when-we-talk.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> George Orwell, Letter, Accessed at: http:\/\/www.lettersofnote.com\/2011\/12\/bag-of-wind.html.<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> Aldous Huxley, Letter, Accessed at: http:\/\/www.dailymail.co.uk\/news\/article-2111440\/Aldous-Huxley-letter-George-Orwell-1984-sheds-light-different-ideas.html.<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> George Orwell, <em>Essays,<\/em> (Penguin, London, 2000), p. 454.<\/p>\n<p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Christopher Hitchens, <em>Why Orwell Matters<\/em>, (USA, Basic Books, 2002), p. 9.<\/p>\n<p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Mary McCarthy, <em>On the Contrary,<\/em> (New York, Farrar Straus and Cudahy, 1961), p. 187.<\/p>\n<p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Michael Deacon, George Orwell would be proud of how his words were twisted, Accessed at: <a href=\"http:\/\/www.telegraph.co.uk\/news\/uknews\/phone-hacking\/8630799\/George-Orwell-would-be-proud-of-how-his-words-were-twisted.html\">http:\/\/www.telegraph.co.uk\/news\/uknews\/phone-hacking\/8630799\/George-Orwell-would-be-proud-of-how-his-words-were-twisted.html<\/a>, (11, 8, 2011).<\/p>\n<p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Ibid.<\/p>\n<p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> George Orwell, <em>Essays,<\/em> (London, Penguin, 2000), p. 348.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><em>In this post, Alfie Turner, who took the \u2018Philosophical Britain\u2018 module at Queen Mary in 2015, writes about \u2018Orwellian&#8217; as a philosophical keyword.<\/em><\/p>\n<p>Aged 17, I got my first paid job washing-up in my local village pub. Describing working conditions on the phone to my aunt \u2013 the anti-Semitic chef and the cohort of Slovenian dogsbodies, jumping to every foul-mouthed order, \u2013 my aunt remarked, \u201cit sounds Orwellian!\u201d\u00a0 Later that year she gave me \u2018Down and Out in Paris and London\u2019. [&hellip;] <br \/><a class=\"moretag\" href=\"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/2016\/02\/29\/orwellian\/\">Read More<\/a><\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[92,91,89,84,94,86,88,90,93,85,95,87],"class_list":["post-166","post","type-post","status-publish","format-standard","hentry","category-philosophical-keywords","tag-92","tag-animal-farm","tag-christopher-hitchens","tag-george-orwell","tag-london","tag-nhs","tag-orwell-prize","tag-orwellian","tag-paris","tag-politics","tag-war","tag-wikileaks"],"_links":{"self":[{"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=166"}],"version-history":[{"count":8,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/166\/revisions"}],"predecessor-version":[{"id":894,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/166\/revisions\/894"}],"wp:attachment":[{"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.history.qmul.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}